These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. (Deuteronomy 6:6-7)

BIBLES

King James Version (1769 Pure Cambridge Edition) and JPS Tanakh (1917).
Both texts are in the public domain. Some original names have been restored

1 Corinthians 1

Brit Hadashah 31 verses

  1. 1 , called to be an Apostle of through the will of —and our brother Sosthenes:
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  2. 2 To the Church of in Corinth, men and women consecrated in , called to be saints, with all in every place who call on the of our Lord the —their Lord as well as ours.
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  3. 3 May and be granted to you from our Father and the Lord the .
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  4. 4 I thank my continually on your behalf for the of bestowed on you in
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  5. 5 that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.
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  6. 6 Thus my testimony as to the has been confirmed in your experience,
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  7. 7 so that there is no of in which you consciously come short while patiently waiting for the reappearing of our Lord the ,
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  8. 8 who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord the .
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  9. 9 is ever true to His promises, and it was by Him that you were, one and all, called into with his Son the , our Lord.
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  10. 10 Now I entreat you, brethren, in the of our Lord the , to cultivate a of harmony—all of you—and that there be no divisions among you, but rather a union through your having one mind and one judgement.
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  11. 11 For I have been distinctly informed, my brethren, about you by Chloe’s people, that there are dissensions among you.
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  12. 12 What I mean is that each of you is a partisan. One man says “I belong to ;” another “I belong to Apollos;” a third “I belong to ;” a fourth “I belong to .”
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  13. 13 Is the in fragments? Is it who was crucified on your behalf? Or were you baptized to be Paul’s adherents?
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  14. 14 I thank that I did not baptize any of you except Crispus and Gaius—
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  15. 15 for people should say that you were baptized to be my adherents.
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  16. 16 I did, however, baptize Stephanas’ household also: but I do not think that I baptized any one else.
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  17. 17 did not send me to baptize, but to proclaim the Good News; and not in merely wise words—lest the Cross of should be deprived of its power.
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  18. 18 For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of to those whom He is saving.
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  19. 19 For so it stands written, “I will exhibit the nothingness of the wisdom of the wise, and the intelligence of the intelligent I will bring to nought.”
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  20. 20 Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not shown the world’s wisdom to be utter foolishness?
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  21. 21 For after the world by its wisdom—as in His wisdom had ordained—had failed to gain the knowledge of , was pleased, by the apparent foolishness of the Message which we preach, to those who accepted it.
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  22. 22 Seeing that Jews demand miracles, and Greeks go in search of wisdom,
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  23. 23 while we proclaim a who has been crucified—to the Jews a stumbling-block, to Gentiles foolishness,
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  24. 24 but to those who have received the Call, whether Jews or Greeks, the power of and the wisdom of .
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  25. 25 Because that which the world deems foolish in is wiser than men’s wisdom, and that which it deems feeble in is mightier than men’s might.
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  26. 26 For consider, brethren, Elohim’s call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
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  27. 27 But has chosen the things which the world regards as foolish, in order to put its wise men to shame; and has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
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  28. 28 and the things which the world regards as base, and those which it sets utterly at nought—things that have no existence— has chosen in order to reduce to nothing things that do exist;
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  29. 29 to prevent any mortal man from boasting in the presence of .
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  30. 30 But you—and it is all Elohim’s doing—are in : He has become for us a wisdom which is from , consisting of and and deliverance;
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  31. 31 in order that it may be as Scripture says, “He who boasts—let his boast be about the Lord.”
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Echangeons et édifions nous humblement par le Saint Esprit et la grâce d’Elohim au nom de Yeshua.

Jean 17:17-19 ; Romains 1:18-24

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