These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. (Deuteronomy 6:6-7)

BIBLES

King James Version (1769 Pure Cambridge Edition) and JPS Tanakh (1917).
Both texts are in the public domain. Some original names have been restored

Luke 16

Brit Hadashah 31 verses

  1. 1 He said also to His disciples: “There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.
    Cross references (17)
  2. 2 He called him and said, “’What is this I about you? Render an account of your stewardship, for I cannot let you hold it any longer.’
    Cross references (20)
  3. 3 “Then the steward said within himself, “’What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed.
    Cross references (23)
  4. 4 I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.’
    Cross references (3)
  5. 5 “So he called all his master’s debtors, one by one, and asked the first, ‘How much are you in debt to my master?’
    Cross references (2)
  6. 6 “’A hundred firkins of oil,’ he replied. “’Here is your account,’ said the steward: ‘sit down quickly and change it into fifty firkins.’
    Cross references (3)
  7. 7 “To a second he said, “’And how much do you owe?’ “’A hundred quarters of wheat,’ was the answer. “’Here is your account,’ said he: ‘change it into eighty quarters.’
    Cross references (3)
  8. 8 “And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.
    Cross references (19)
  9. 9 “But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.
    Cross references (24)
  10. 10 The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also.
    Cross references (7)
  11. 11 If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?
    Cross references (7)
  12. 12 And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own?
    Cross references (6)
  13. 13 “No can be in bondage to two masters. For either he will hate one and the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of and of gold.”
    Cross references (10)
  14. 14 To all this the Pharisees listened, bitterly jeering at Him; for they were lovers of money.
    Cross references (17)
  15. 15 “You are they,” He said to them, “who boast of their own goodness before men, but sees your hearts; for that which holds a proud position among men is detestable in Elohim’s sight.
    Cross references (36)
  16. 16 The Law and the Prophets continued until came: from that time the Good News of the Kingdom of has been spreading, and all classes have been forcing their way into it.
    Cross references (19)
  17. 17 But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.
    Cross references (11)
  18. 18 Every man who divorces his wife and marries another commits adultery; and he who marries her when so divorced from her husband commits adultery.
    Cross references (5)
  19. 19 “There was once a rich man who habitually arrayed himself in purple and fine linen, and enjoyed a splendid banquet every day,
    Cross references (18)
  20. 20 while at his outer door there lay a beggar, Lazarus by ,
    Cross references (12)
  21. 21 covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man’s table. Nay, the dogs, too, used to come and lick his sores.
    Cross references (5)
  22. 22 “But in course of time the beggar died; and he was carried by the angels into Abraham’s bosom. The rich man also died, and had a funeral.
    Cross references (26)
  23. 23 And in Hades, being in torment, he looked and saw in the far distance, and Lazarus resting in his arms.
    Cross references (25)
  24. 24 So he cried aloud, and said, “’Father , take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.’
    Cross references (27)
  25. 25 “’Remember, my child,’ said , ‘that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony.
    Cross references (22)
  26. 26 And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.’
    Cross references (13)
  27. 27 “’I entreat you then, father,’ said he, ‘to send him to my father’s house.
  28. 28 For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.’
    Cross references (4)
  29. 29 “’They have and the Prophets,’ replied ; ‘let them them.’
    Cross references (11)
  30. 30 “’No, father ,’ he pleaded; ‘but if some one goes to them from the dead, they will .’
    Cross references (5)
  31. 31 “’If they are deaf to and the Prophets,’ replied , ‘they would not be led to believe even if some one should rise from the dead.’”
    Cross references (8)

Echangeons et édifions nous humblement par le Saint Esprit et la grâce d’Elohim au nom de Yeshua.

Jean 17:17-19 ; Romains 1:18-24

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