These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. (Deuteronomy 6:6-7)

BIBLES

King James Version (1769 Pure Cambridge Edition) and JPS Tanakh (1917).
Both texts are in the public domain. Some original names have been restored

Romans 3

Brit Hadashah 31 verses

  1. 1 What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?
    Cross references (8)
  2. 2 The privilege is great from every point of view. First of all, because the Jews were entrusted with Elohim’s .
    Cross references (28)
  3. 3 For what if some Jews have proved unfaithful? Shall their faithlessness render Elohim’s faithfulness worthless?
    Cross references (19)
  4. 4 No, indeed; let us hold to be true, though every man should prove to be false. As it stands written, “That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest.”
    Cross references (32)
  5. 5 But if our unrighteousness sets Elohim’s in a clearer light, what shall we say? (Is unrighteous—I speak in our everyday language—when He inflicts punishment?
    Cross references (24)
  6. 6 No indeed; for in that case how shall He judge all mankind?)
    Cross references (10)
  7. 7 If, for instance, a falsehood of mine has made Elohim’s truthfulness more conspicuous, redounding to His , why am I judged all the same as a sinner?
    Cross references (17)
  8. 8 And why should we not say—for so they wickedly misrepresent us, and so some charge us with arguing—”Let us do evil that good may come”? The condemnation of those who would so argue is just.
    Cross references (7)
  9. 9 What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
    Cross references (16)
  10. 10 Thus it stands written, “There is not one righteous man.
    Cross references (27)
  11. 11 There is not one who is really wise, nor one who is a diligent seeker after .
    Cross references (23)
  12. 12 All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right—no, not so much as one.”
    Cross references (19)
  13. 13 “Their throats resemble an opened grave; with their tongues they have been talking deceitfully.” “The venom of vipers lies hidden behind their lips.”
    Cross references (16)
  14. 14 “Their mouths are full of cursing and bitterness.”
    Cross references (4)
  15. 15 “Their feet move swiftly to shed .
    Cross references (3)
  16. 16 Ruin and misery mark their path;
  17. 17 and the way to they have not known.”
    Cross references (5)
  18. 18 “There is no of before their eyes.”
    Cross references (7)
  19. 19 But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from .
    Cross references (23)
  20. 20 For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.
    Cross references (17)
  21. 21 But now a coming from has been brought to light apart from any Law, both Law and Prophets bearing witness to it—
    Cross references (35)
  22. 22 a coming from , which depends on in the and extends to all who believe. No distinction is made;
    Cross references (18)
  23. 23 for all alike have sinned, and all consciously come short of the of ,
    Cross references (13)
  24. 24 gaining acquittal from guilt by His free unpurchased through the deliverance which is found in .
    Cross references (18)
  25. 25 He it is whom put forward as a Mercy-seat, rendered efficacious through in His , in order to demonstrate His —because of the passing over, in Elohim’s forbearance, of the sins previously committed—
    Cross references (41)
  26. 26 with a view to demonstrating, at the present time, His , that He may be shown to be righteous Himself, and the giver of to those who believe in .
    Cross references (13)
  27. 27 Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of .
    Cross references (24)
  28. 28 For we maintain that it is as the result of that a man is held to be righteous, apart from actions done in obedience to Law.
    Cross references (18)
  29. 29 Is simply the of the Jews, and not of the Gentiles also? He is certainly the of the Gentiles also,
    Cross references (30)
  30. 30 unless you can deny that it is one and the same who will pronounce the circumcised to be acquitted on the ground of , and the uncircumcised to be acquitted through the same .
    Cross references (11)
  31. 31 Do we then by means of this abolish the Law? No, indeed; we give the Law a firmer footing.
    Cross references (24)

Echangeons et édifions nous humblement par le Saint Esprit et la grâce d’Elohim au nom de Yeshua.

Jean 17:17-19 ; Romains 1:18-24

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