These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. (Deuteronomy 6:6-7)

BIBLES

King James Version (1769 Pure Cambridge Edition) and JPS Tanakh (1917).
Both texts are in the public domain. Some original names have been restored

Galatians 4

Brit Hadashah 31 verses

  1. 1 Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,
    Cross references (6)
  2. 2 but he is under the control of guardians and trustees until the time his father has appointed.
  3. 3 So we also, when spiritually we were children, were subject to the world’s rudimentary notions, and were enslaved.
    Cross references (13)
  4. 4 But, when the time was fully come, sent forth His Son, born of a woman, born subject to Law,
    Cross references (40)
  5. 5 in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
    Cross references (23)
  6. 6 And because you are sons, has sent out the of His Son to enter your hearts and cry “Abba! our Father!”
    Cross references (28)
  7. 7 Therefore you are no longer a slave, but a son; and if a son, then an heir also through Elohim’s own act.
    Cross references (16)
  8. 8 But at one time, you Gentiles, having no knowledge of , were slaves to Elohims which in reality do not exist.
    Cross references (28)
  9. 9 Now, however, having come to —or rather to be known by Him—how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?
    Cross references (27)
  10. 10 You scrupulously observe days and months, special seasons, and years.
    Cross references (6)
  11. 11 I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.
    Cross references (11)
  12. 12 Brethren, become as I am, I beseech you; for I have also become like you. In no respect did you behave badly to me.
    Cross references (10)
  13. 13 And you that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,
    Cross references (8)
  14. 14 and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an of or Himself!
    Cross references (20)
  15. 15 I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.
    Cross references (15)
  16. 16 Can it be that I have become your enemy through speaking the to you?
    Cross references (15)
  17. 17 These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.
    Cross references (12)
  18. 18 It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children—
    Cross references (12)
  19. 19 you for whom I am again, as it were, undergoing the pains of childbirth, until is fully formed within you.
    Cross references (25)
  20. 20 Would that I were with you and could change my tone, for I am perplexed about you.
    Cross references (3)
  21. 21 Tell me—you who want to continue to be subject to Law—will you not listen to the Law?
    Cross references (14)
  22. 22 For it is written that had two sons, one by the slave-girl and one by the free woman.
    Cross references (4)
  23. 23 But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.
    Cross references (8)
  24. 24 All this is allegorical; for the women represent two Covenants. One has its origin on Mount , and bears children destined for slavery.
    Cross references (23)
  25. 25 This is ; for the stands for Mount in Arabia, and corresponds to the present , which is in bondage together with her children.
    Cross references (10)
  26. 26 But the which is above is free, and *she* is *our* mother.
    Cross references (25)
  27. 27 For it is written, “Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children—more indeed than she who has the husband.”
    Cross references (8)
  28. 28 But you, brethren, like , are children born in fulfilment of a promise.
    Cross references (5)
  29. 29 Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the , so it is now.
    Cross references (11)
  30. 30 But what says the Scripture? “Send away the slave-girl and her son, for never shall the slave-girl’s son share the inheritance with the son of the free woman.”
    Cross references (9)
  31. 31 Therefore, brethren, since we are not the children of a slave-girl, but of the free woman—
    Cross references (6)

Echangeons et édifions nous humblement par le Saint Esprit et la grâce d’Elohim au nom de Yeshua.

Jean 17:17-19 ; Romains 1:18-24

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