These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. (Deuteronomy 6:6-7)

BIBLES

King James Version (1769 Pure Cambridge Edition) and JPS Tanakh (1917).
Both texts are in the public domain. Some original names have been restored

Romans 4

Brit Hadashah 25 verses

  1. 1 What then shall we say that , our earthly forefather, has gained?
    Cross references (16)
  2. 2 For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of .
    Cross references (21)
  3. 3 For what says the Scripture? “And believed , and this was placed to his credit as .”
    Cross references (12)
  4. 4 But in the case of a man who works, pay is not reckoned a favour but a debt;
    Cross references (4)
  5. 5 whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the unElohimly free from guilt, his is placed to his credit as .
    Cross references (21)
  6. 6 In this way also tells of the blessedness of the man to whose credit places , apart from his actions.
    Cross references (27)
  7. 7 “Blessed,” he says, “are those whose iniquities have been forgiven, and whose sins have been covered over.
    Cross references (9)
  8. 8 Blessed is the man of whose sin the Lord will not take account.”
    Cross references (6)
  9. 9 This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham’s —so we affirm—was placed to his credit as .
    Cross references (12)
  10. 10 What then were the circumstances under which this took place? Was it after he had been circumcised, or before?
    Cross references (9)
  11. 11 Before, not after. And he received circumcision as a sign, a mark attesting the reality of the - which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised—in order that this might be placed to their credit;
    Cross references (41)
  12. 12 and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the which our forefather had while he was as yet uncircumcised.
    Cross references (10)
  13. 13 Again, the promise that he should inherit the world did not come to or his posterity conditioned by Law, but by -.
    Cross references (11)
  14. 14 For if it is the righteous through Law who are heirs, then is useless and the promise counts for nothing.
    Cross references (13)
  15. 15 For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.
    Cross references (26)
  16. 16 All depends on , and for this reason—that acceptance with might be an act of pure ,
    Cross references (13)
  17. 17 so that the promise should be made sure to all Abraham’s true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a like that of . Thus in the sight of in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, is the forefather of all of us. As it is written, “I have appointed you to be the forefather of many nations.”
    Cross references (28)
  18. 18 Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words “Equally numerous shall your posterity be.”
    Cross references (11)
  19. 19 And, without growing weak in , he could contemplate his own vital powers which had now decayed—for he was nearly 100 years old—and Sarah’s barrenness.
    Cross references (10)
  20. 20 Nor did he in unbelief stagger at Elohim’s promise, but became mighty in , giving to ,
    Cross references (19)
  21. 21 and being absolutely certain that whatever promise He is bound by He is able also to make good.
    Cross references (13)
  22. 22 For this reason also his was placed to his credit as .
    Cross references (2)
  23. 23 Nor was the fact of its being placed to his credit put on record for his sake only;
    Cross references (5)
  24. 24 it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised , our Lord, from the dead,
    Cross references (9)
  25. 25 who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.
    Cross references (30)

Echangeons et édifions nous humblement par le Saint Esprit et la grâce d’Elohim au nom de Yeshua.

Jean 17:17-19 ; Romains 1:18-24

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