These words, which I am ordering you today, are to be on your heart; and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up. (Deuteronomy 6:6-7)

BIBLES

King James Version (1769 Pure Cambridge Edition) and JPS Tanakh (1917).
Both texts are in the public domain. Some original names have been restored

Romans 9

Brit Hadashah 33 verses

  1. 1 I am telling you the as a Messiahian man—it is no falsehood, for my conscience enlightened, as it is, by the Holy adds its testimony to mine—
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  2. 2 when I declare that I have deep grief and unceasing anguish of .
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  3. 3 For I could pray to be accursed from on behalf of my brethren, my human kinsfolk—for such the Israelites are.
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  4. 4 To them belongs recognition as Elohim’s sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
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  5. 5 To them the Patriarchs belong, and from them in respect of His human lineage came the , who is exalted above all, blessed throughout the Ages. .
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  6. 6 Not however that Elohim’s has failed; for all who have sprung from do not count as ,
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  7. 7 nor because they are Abraham’s true children. But the promise was “Through shall your posterity be reckoned.”
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  8. 8 In other words, it is not the children by natural descent who count as Elohim’s children, but the children made such by the promise are regarded as Abraham’s posterity.
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  9. 9 For the words are the language of promise and run thus, “About this time next year I will come, and shall have a son.”
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  10. 10 Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather
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  11. 11 and even then, though they were not then born and had not done anything either good or evil, yet in order that Elohim’s electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
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  12. 12 “The elder of them will be bondservant to the younger.”
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  13. 13 This agrees with the other Scripture which says, “ I have loved, but I have hated.”
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  14. 14 What then are we to infer? That there is injustice in ?
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  15. 15 No, indeed; the solution is found in His words to , “Wherever I show it shall be nothing but , and wherever I show it shall be simply .”
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  16. 16 And from this we learn that everything is dependent not on man’s will or endeavour, but upon who has . For the Scripture said to Pharaoh,
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  17. 17 “It is for this very purpose that I have lifted you so high—that I may make manifest in you My power, and that My may be proclaimed far and wide in all the earth.”
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  18. 18 This is a proof that wherever He chooses He shows , and wherever he chooses He hardens the .
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  19. 19 “Why then does still find fault?” you will ask; “for who is resisting His will?”
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  20. 20 Nay, but who are you, a mere man, that you should cavil against ? Shall the thing moulded say to him who moulded it, “Why have you made me thus?”
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  21. 21 Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?
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  22. 22 And what if , while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
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  23. 23 in order to make known His infinite goodness towards the subjects of His whom He has prepared beforehand for ,
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  24. 24 even towards us whom He has called not only from among the Jews but also from among the Gentiles?
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  25. 25 So also in He says, “I will call that nation My People which was not My People, and I will call her beloved who was not beloved.
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  26. 26 And in the place where it was said to them, ‘No people of Mine are you,’ there shall they be called sons of the everliving .”
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  27. 27 And cries aloud concerning , “Though the number of the sons of be like the sands of the sea, only a remnant of them shall be saved;
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  28. 28 for the Lord will hold a reckoning upon the earth, making it efficacious and brief.”
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  29. 29 Even as says in an earlier place, “Were it not that the Lord, the of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah.”
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  30. 30 To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of , have overtaken it—a , however, which arises from ;
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  31. 31 while the descendants of , who were in pursuit of a Law that could give , have not arrived at one.
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  32. 32 And why? Because they were pursuing a which should arise not from , but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
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  33. 33 in agreement with the statement of Scripture, “See, I am placing on Mount a stone for people to stumble at, and a rock for them to trip over, and yet he whose rests upon it shall never have reason to feel ashamed.”
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Echangeons et édifions nous humblement par le Saint Esprit et la grâce d’Elohim au nom de Yeshua.

Jean 17:17-19 ; Romains 1:18-24

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